Versão em Português 日本語


         "Ten years ago, at the São Paulo Museum of Art (MASP), I organized a retrospective exhibition of the works of Manabu Mabe, a Japanese-born Brazilian, considered a painter of outstanding personality.

         My first meeting with him took place during the first days of the MASP. I had heard of an artist who came from the coffee-planting area of Lins, who was determined to devote himself to painting. In his first attempts, he had tried his hand at landscapes, in a highly personal vision.

         I remember that, out of instinctive linking, I had acquired one of these paintings, and from then onwards, followed attentively his work, accompanying his spontaneous evolution towards abstract solutions, with an emphasis on predominantly colourist forms.

         Once the endless jungle of abstractionism opened up, and the figure was relegated to a forbidden limbo, the followers of the Informal tendency started to express themselves solely through sreaks and blotches, combining varieties of forms, nibbling at the infinite prism of the solar spectrum, without forgetting the two colours not admitted to the concert: black and white.

         The purists, adepts of communication through colour, managed to enlist such a massive army thanks to the adhesion of demented, naive snipers (convinced they could dodge the discipline of learning and start producing art, punctiliously taken seriously in official artistic pollutions) who, during the fifties, looked down on figurative artists as "has-beens".

         But such avalanches motivated by tendencies are common occurrences in our annals, and history takes charge at the opportune moment of administering the right to survival. In this particular case, the survivors are few since the times when Ciurlionis, Kandinsky, Mondrian made anti-figurative waves under the auspices of cubism. Afterwards, abstractionism gained popularity. And Mabe became Brazil's liveliest representative of the tendency.

         His temperamet was fated to use the intermediary of colour symbology. He didn't need intermediations between idea and annotation: to manifest in the universe of calligraphic forms became an encouragement to manifest the lenguage of colour. Mabe goes to work without hesitation: whoever has seem him handle a brush, improvising on tissue paper spread out on the floor, with natural assurance, can imagine how emerges that swift streak of paint, smooth forms tending towards a magical amplitude, some harmonized in an unique hue, others in shocking contrast, others still balanced in the refined arabesques of friendly nuances.

         The result is always a chromatic sonority: intense, delirious, the closeness of colours in tight relation to shades attaining a luminous spatial quality. Fleeing the relative, Mabe aims at a rigourously absolute abstractionism to cofirm the absence of palliatives which could bring to mind figurative preferences.

         His brush strokes are unabashed inspiration, the determined conduct of constructive composition particular to the technique of calligraphic masters, without urges or regrets, abandonment to an idealism which, nevertheles, controls his will.

         Mabe sets himself free, in the grasping of themes, in the flittering ofgirandoles or fireworks, in the peaceful parade of clouds, or in roar of a storm, the fixation of aesthetic moments which come to the surface in colour sonorities resembling sounds, the language of colour seeming the language of music.

Pietro Maria Bardi - 1986 - Founder of Museu de Arte de São Paulo


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